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"), an 80-page booklet issued by the Pontifical Council for the Care of Migrants and Itinerant People.

" It begins by contrasting verses from the Koran and New Testament: Because our country receives people of all nationalities, cultures and religions, you may meet and develop a relationship with a Muslim man.There is the universal recollection of approaching Riyadh and witnessing the donning of the black abayas and face veils by the fashionably dressed Saudi women.For many women, the Saudi airport is the first time they see their husband in Arab dress (i.e., the thobe and ghutra).A Muslim woman may not marry an unbeliever while a Muslim man may marry Christian and Jewish women." If the European men convert to Islam, that changes everything, he went on; then, Moroccan women may marry them.

"Islam only requires two witnesses for someone to be able to convert and [then] such a marriage is valid." But this is not to be undertaken lightly: "If a European then decides to abandon Islam, Muhammad's words apply to him: those who renounce their own religion must be killed, as they are apostates." Tawil's position represents classic Shari'a but it contravenes the 2005 reforms of the Mudawana, Morocco's family law, which eased the way for foreigners to marry Moroccan women.Indeed, almost 6,000 such marriages were registered in Morocco in 2007 – about six times as many as a decade earlier and more than the number of Moroccan men who married foreign women that year (which was just over 4,300). 1, 2008 update: Asked about mixed marriages, Mariano Crociata, the new secretary-general of the Italian Bishops' Conference, replied that they are not encouraging, because with the passage of time there is often a return to [the spouses'] cultural, social, religious, and legal origins, with sometimes dramatic consequences, which the children pay for. 14, 2009 update: Another cardinal weighs in, this time the head of the Catholic Church in Portugal, Jose Policarpo.

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